
A Gullah Christmas
By Luana M. Graves Sellars Christmas is a world-wide tradition, yet in the Gullah community,
By Luana M. Graves Sellars Christmas is a world-wide tradition, yet in the Gullah community,
Sometimes called robins egg blue or carolina blue, haint blue is more than just a popular Lowcountry color. Used on porch ceilings or a home’s front entrance, haint blue is rooted in Gullah tradition and represents a deeper spiritual meaning.
“We believe that Mitchelville is a once in a lifetime story,” adds Ahmad. It’s a place “where African Americans had the opportunity to become citizens and create institutions that continue to exist today,” such as compulsory education “which was a priority.”Names like Harriet Tubman, Clara Barton, Robert Smalls, Secretary of War, Simon Cameron and Abolitionist, William Lloyd Garrison all spent time in Mitchelville. “Folks don’t know who was here and the type of VIP’s who came to Hilton Head.”
As important as the 4th is, June 19th, otherwise known as Juneteenth, is Black Independence Day; the day that the last enslaved people of Texas finally received word that they were free.
Recognized as the longest continuous holiday in the US, join in an exciting journey though the origins of Juneteenth and the Birth of Freedom from 1865 to where we are today.
People are starving for historic information, as well as a genealogical connection to their heritage on a local and global level. For the Black community, especially, having a tangible connection to the Gullah culture provides a priceless sense of identity. In a time where ancestry research and identifying one’s “self” is a significant part of our society, it is the perfect time to promote the Gullah culture and its relevance to our society to a broader audience.
When you drive down Spanish Wells Road, on Hilton Head, you are sure to go over the bridge that was named after Charlie Simmons, Sr., also known as “Mr. Transportation.” The story of how he used his boat to connect the native islanders to the mainland is a well-known one. He established a ferry business that enabled native islanders to bring their crops to the markets in Savannah. Not only did his transportation business impact the lives of the individual islanders, it was also instrumental in increasing the economic strength and overall development of the island. This makes his life and work an important part of Hilton Head’s history.
“Enslaved people came with the knowledge of how to produce ceramic. Finding the ceramics was unexpected. We had thought that we would find other types of daily life like; nails, glass bones or other types of cooking ware and scattered pieces. So far, the Mitchelville dig has showed a serious intention or effort when one object, in particular, was found. As the dig was progressing, they realized that that area “was not only special, but also religious.” The types of ceramics that have been found where used in religious ceremonies and could have been bought or traded in the 1800s.
During that time, in the lowcountry, even if you lived near the water, Blacks were limited as to where they could go to the beach. A simple beach vacation or a day at the beach usually called for the Green Book, a guide that offered safe travel options for Blacks in the 1950’s and 60’s; although it provided only a limited number of good options from Savannah to Charleston.
Freedom Day: Exploring the Families of Historic Mitchelville an epic documentary that will explore the journey to freedom through the stories and conversations of the descendants of the way makers in Mitchelville. On this journey, you will meet the Aiken, Brown, Burke, Jones, and Lawyer families that have called Hilton Head Island for nearly 200 years. In addition to those families, you will find out how Harriet Tubman and the American Red Cross’s Clara Barton contributed to the success of Historic Mitchelville.
From the beginning of my research, it became clear that the Aiken family was a family that strived to achieve all that they could often under very difficult circumstances. When I first asked the family how far back they could trace their family roots, I was told about James Aiken, who was born in 1871. However, when I began my research, I was not only able to find James, but also his father Joseph Goodwin Aiken, who was born in Bluffton in 1831. Remarkably, I was also able to find