A large part of my conversation with Luana focuses on a concept called heirs property, a form of land ownership that occurs when someone dies without a will, leaving heirs without a clear title to the property. Without definitive proof of land ownership, heirs property owners can’t get home improvement loans, farm loans, and certain kinds of insurance, among a host of other things.
When we think about slavery, we don’t usually consider the day to day or the gory details. The general knowledge of captivity, hard labor and cruelty are the basics, but for the most part, the actual experience that enslaved people went through are forgotten. Slavery inflicted generational trauma in so many different ways; fear, uncertainty, humiliation and mental and physical stressors.
As the first Mayor of the Historic Town of Mitchelville, the first Black Mayor in the United States and the first pastor of Hilton Head Island’s oldest church, , Reverend Murchison, an escaped slave from Savannah, was also a significant influence on the Civil War effort and countless generations of Gullah families. After establishing the First African Baptist Church in 1862 with 120 members, all of whom were contrabands, Reverend Murchison went on to baptize and marry 1,000’s of freedmen who lived on the island’s Historic Town of Mitchelville.
Campbell has such an incredibly strong connection to his island home, it’s easy to see why the path that he has taken in life continues. Grounded in rich Gullah family traditions and connections to the island that stretch over six generations, it’s no surprise that most of the Campbell family has made an indelible mark on the island, from cultural preservation to civic involvement.
Hilton Head consists of only a few historic neighborhoods that represent the Gullah families that called them home for seven or more generations. Even though the majority of the communities are sprinkled around the northern tip of the island, culturally, boundaries didn’t exist when it came to the overall sense of community that was typical for the Gullah
The Brown family is unique, genealogically speaking, because their family tree has been traced back to 1825, before emancipation. Documenting this kind of information about a black family is truly rare. The Browns’ story reveals a rich history, and includes information and details that paint a clear and beautiful picture of this vibrant family for future generations to treasure.
aditions that the Gullah maintained within the church might not continue to be consistently followed, it doesn’t mean that they are forgotten. One such African tradition is of the ring shout. In a time when slaves did not have access to instruments, the ability to make music or a beat was made from their using objects found close by or in most cases, their bodies. Drums were made from whatever raw materials that were available.
The island’s first families who were also residents of Mitchelville, is a relatively short list, so armed with the information that Mr. Moon actually lived in Mitchelville, and with the names of his grandparents, Sammy and Ella Young, I set out to find stories about the Young’s first recorded generations. I wanted to see if I could find out more about Mr. Moon’s great great grandparents. Genealogy research can be an exciting mystery that reveals seductive clues as it slowly brings the past to life. It also can be very frustrating, because sometimes the puzzle being built will never become a complete picture. Missing pieces of data, or documents may never be found due to carelessness and mishandled records, fires, or what I call the dreaded “1865 Slave Wall.” 1865 is the pivotal point in time prior to Emancipation when Black Americans’ lives were not officially documented.
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By Luana M. Graves Sellars Yard after yard, in the front of Gullah homes, variations
